The Poetry of Remembrance: Pablo Neruda & Brian Patten 0

Pablo Neruda

Pablo Neruda, born on this day in 1904, is internationally recognised by many readers for his profound and diverse poetry. The subject matter of his work is extensive, ranging from lyrical celebrations of his native Chile to more sombre versifications on love, mortality and the ultimate transience of the human experience. Perhaps more significant, though, is Neruda’s recurrent emphasis on the importance of memory and time in shaping our response to events which, inevitably, will affect all of us at some point in our lives.

Pablo Neruda

 

Suffering bereavement is, unfortunately, one such event that will be experienced by each and every one of us. However, as celebrations of lives well-lived continue to demonstrate, it is in no small part through the act of remembrance that we can begin to reconcile with our grief and move forward beyond the absences left by the loss of our loved ones.

 

Although often overlooked in the everyday life of many people, poetry often acts as a spiritual balm for families during their most fragile moments. Even if we are not regular readers of poetry ourselves, it is often the case that the linguistic deployment of certain phrases, words and images can help us in giving positive expression to the heartfelt pain and emotion brought about by death. By reading poetry, we feel less isolated; we become connected to a universality of feeling that is usually contained in the private thoughts of others. Thinking about how someone else has dealt with their grief can bring a particular reprieve to our own personal hardships, and it is for this reason that poetry often plays a central role in the funeral service.

 

The process of grieving undoubtedly brings about contemplations of our own mortality, but such thoughts need not lead us further into despair. Indeed, in Neruda’s poem And How Long? the poet uses the motif of time to propose a string of probing questions that seek to force a reconsideration of traditionally accepted perspectives on life and death:

 

How long does a man live after all?

Does he live a thousand days, or only one?

A week, or several centuries?

How long does a man spend dying?

What does it mean to say ‘for ever’?

 

If Neruda’s questions provoke deeper thinking about life, loss, memory and time, then poet Brian Patten’s work, So many different lengths of time, provides us with a simple and heartfelt answer to these questions. By opening his poem with the above verse by Neruda, Patten establishes an immediate thematic link to the Chilean poet, but goes beyond the Chilean poet by seeking to overcome the looming finality of death. Patten’s poem argues that it is the act of remembrance which offers family members the best antidote to the anguish of loss. In tackling the subject of grief, Patten views poetry as performing an important social function: ‘Poetry helps us understand what we’ve forgotten to remember. It reminds us of things that are important to us when the world overtakes us emotionally.’

 

If Neruda asks, ‘How long does a man live after all?’, then Patten provides us with the simplest of answers: ‘A man lives for as long as we carry him inside us’. Although death brings much uncertainty and grief in its wake, the memories that we share with our families about those we have lost is no small consolation. As time unfolds, the importance of remembering those we love increases, and by talking, laughing and sharing stories with other people, we can ensure they remain with us forever. Patten’s poetry suggests that our dearly departed can attain a form of immortality through a continued presence within our thoughts and memories. In revisiting Patten’s poem on the anniversary of Pablo Neruda’s birth, we should take comfort in the knowledge that remembrance of the past –and of memories shared with those we have loved and lost– gives us a means of getting beyond grief and moving forward in our lives.

 

So many different lengths of time, Brian Patten

 

How long does a man live after all?
A thousand days or only one?
One week or a few centuries?
How long does a man spend living or dying
and what do we mean when we say gone forever?

Adrift in such preoccupations, we seek clarification.
We can go to the philosophers
but they will weary of our questions.
We can go to the priests and rabbis
but they might be busy with administrations.

So, how long does a man live after all?
And how much does he live while he lives?
We fret and ask so many questions –
then when it comes to us
the answer is so simple after all.

A man lives for as long as we carry him inside us,
for as long as we carry the harvest of his dreams,
for as long as we ourselves live,
holding memories in common, a man lives.

His lover will carry his man’s scent, his touch:
his children will carry the weight of his love.
One friend will carry his arguments,
another will hum his favourite tunes,
another will still share his terrors.

And the days will pass with baffled faces,
then the weeks, then the months,
then there will be a day when no question is asked,
and the knots of grief will loosen in the stomach
and the puffed faces will calm.
And on that day he will not have ceased
but will have ceased to be separated by death.

How long does a man live after all?
A man lives so many different lengths of time.

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An Interview with Sarah Jones, author of ‘Funerals, Your Way’ 0

A wicker coffin decorated with flowers by the team at Full Circle Funerals

We’re all going to die. Not right away (let’s get that clear – we’ve not spotted a large comet hurtling towards Earth) but, like it or not, death comes to us all.

We don’t talk about it, though. And since we don’t talk about death, the majority of people who are arranging a funeral for the first time are blindsided by the sheer number of decisions they have to make, often about things they’ve never considered.

Sarah Jones from Full Circle Funerals holds her book, Funerals, Your WayPerhaps you know whether the person who died wanted to be cremated or buried – but did you ever ask them about what they’d want to be wearing when it happened? Are they a wicker coffin sort of person, or is veneer wood better? Funeral planning involves a host of bewildering questions that most of us are unprepared for.

Funeral director Sarah Jones of Full Circle Funerals wants to change that. Her new e-book, Funerals, Your Way, offers families a gentle yet thorough introduction to the many options available to them, and a framework for approaching difficult decisions with their loved one’s wishes and personality in mind.

Ahead of the launch of the book, we caught up with Sarah to talk about how it came about and why the “person-centred approach to planning a funeral” is the future…

Hi Sarah! How did you become a funeral director?

We opened Full Circle Funerals in September of 2016, but I’d decided about a year before that that was what I wanted to do. I started my working life as a doctor in the NHS, doing vascular surgery. I left that role to work with adults with learning difficulties.

The simple reason for opening Full Circle is that, throughout my work in health and social care, I’ve always felt that end of life care and funerals are really important. And that if they’re done well, that it could probably make a really big difference to bereaved families.

I felt that it was something it was important to do well and do right, and I was quite clear in my mind about what I thought that would involve. So, I decided to do it.

What inspired you to write Funerals, Your Way?

The team at Full Circle Funerals decorate a wicker casket.I think the more people know before they walk into a funeral director, the better.

Every day, in our work, we support families, and it’s so obvious and so clear that giving them a little bit of information and time, and expanding on the ideas they’ve already got, is incredibly helpful to people. Opening up a space where they can confidently feel that they can explore what they want and what they need can make a real difference.

A lot of people walk into the room and they have never thought about it before. It’s something they haven’t even wanted to engage in: they’re bewildered, they’re confused, and they’re vulnerable. I think it’s so easy to address that knowledge imbalance and power imbalance, so that families can go into the arrangements knowing what questions they need to ask, having gathered their thoughts.

How you would like families to use your book? 

A traditional church funeral arranged by Full Circle FuneralsIdeally, I think everybody should just read it, randomly, as a book, rather than being in a situation where they’re having to apply it to a person in their lives, or themselves. That way they’re not stressed, and they can take their time to consider it.

Another way it could help is if families read it when they know that they are going to need to arrange a funeral in the coming weeks and months, so they’re preparing themselves.

We are also approached by quite a lot of people who want to plan their own, particularly younger people. So, I think it could be something they read relatively privately, and then when they’ve gathered their thoughts, then they can engage in that difficult conversation with the people in their family.

In the book, you talk about taking a “person-centred approach to funerals”. What does that mean to you?

A burial arranged by Full Circle FuneralsI come from a background in health and social care, where everything should be person-centred.  You effectively have a group of professionals and a process that is centred around the individual. And you’re collaborating with that individual, giving them what they need to optimise their health and care.

That principle, to me, feels very, very important for funerals. The person who has died – do you want the funeral to reflect that person?  And then you also have the people close to them, who maybe need to get something helpful from the process of arranging the funeral and the funeral itself – how do you support them?

So, I suppose my logic was just to highlight the people at the centre of all of this. I think funerals should be person-centred, and that person should not be the funeral director or a representative from the industry.

Do you see that perhaps as something that some in the industry need to work on?

The team from Full Circle Funerals.Everyone I have met seems to be trying to do their best, and we’re all trying to achieve the same thing. Which, broadly speaking, is better, more consistent, personalised care for people at the end of their lives and at funerals.

I believe that the way to achieve that is to increase knowledge amongst the general public and to therefore increase people’s expectations. I think that that’s actually the only way that you can fundamentally change funeral care.

So, my emphasis is on just trying to just slowly work away, in my own very tiny way, at changing people’s expectations of how good a funeral can actually be, and how helpful it can be. And giving them the information that they need to make that happen.

Funerals, Your Way is available to buy from Full Circle Funerals here. All proceeds go to support the Leeds Bereavement Forum and local hospices.

The Anatomical Art of Salvador Dali 1

Dali Anatomical Art

There are few, if any, people interested in modern art that will not recognise the name Salvador Dali. Now, nearly thirty years after his death, he is considered one of the most important and influential artists of the 20th Century and is lauded for revolutionising the way we think about painting and art. In his paintings, the human body figures extensively and was used over and over again in a variety of innovative ways. Here we take a look at some of his most important anatomical art, and consider how and why Dali used the human form so much in his work.

As we shall see below, the anatomy as represented visually by Dali was heavily influenced by the medical and scientific thinking of the day, and the morbid fascination brought on by the horrors of World War II, and later the atomic age.

 All images courtesy of WikiArt.org

 

The Anthropomorphic Cabinet – 1936

Dali was fascinated with psychoanalysis and the ideas of Sigmund Freud, arguing that it was he who discovered that the human body ‘is nowadays full of secret drawers that only psychoanalysis is capable to open.’ This idea is realised in Dali’s painting The Anthropomorphic Cabinet, where the famous ancient sculpture Venus de Milo was adapted to become a human chest of drawers, or perhaps more accurately in terms of Dali’s art, a cabinet was adapted to take on a human form. This painting was preceded by Dali’s similarly themed Atmospheric Chair, in which abstract, but possibly human, shapes emerge from a cabinet.

 

Soft Construction with Boiled Beans (Premonition of Civil War) – 1936

Dali Soft Construction

Salvador Dali often seemed to use the human form and its distortions to reflect on the important contemporary issues of his time. Soft Construction with Boiled Beans seems to be one such painting. A commentary on the horrors and difficulties of the Spanish Civil War, in which Dali and many of his friends found themselves caught up, the painting attempts to visualise the destruction of the conflict by creating an equally monstrous human form. Dali himself declared that the diabolical head displayed in the painting was inspired by Francisco Goya’s painting Saturn Devouring His Son.

 

Metamorphosis of Narcissus – 1937

Dali Narcissus

One of Dali’s more famous paintings, Metamorphosis of Narcissus plays with the idea of ego, self-love and the Ancient Greek myth from which narcissism derives its name. The story revolves around Narcissus falling in love with his own reflection in a lake and eventually being immortalised by the Gods in the form of a flower. In Dali’s painting, the human form is contrasted with a similarly shaped rock formation that can also be easily interpreted as a stony hand from which a flower grows. The painting had a great impact, with it being shown to Freud himself, and with Dali’s own secretary, the photographer and author Robert Descharnes, arguing that it meant a great deal to the artist as well.

 

The Face of War – 1940

Dali The Face of War

Another Dali painting inspired by the brutalities of war, The Face of War was finished between the end of the Spanish Civil War and the start of the Second World War. It portrays a decaying face, perhaps that of a corpse, that contains identical faces in its eye sockets and mouth. These smaller faces also contain the same face in their eyes and mouth, suggesting that this process goes on forever in an infinite regress. On the topic of the painting, Dali wrote in his Diary: ‘Not a single minute of my life passes without the sublime Catholic, apostolic, and Roman spectre of death accompanying me even in the least important of my most subtle and capricious fantasies.’

 

Galatea of the Spheres – 1952

Dali Spheres

As one of Dali’s later paintings, Galatea of the Spheres reconciles Dali’s unique surrealist style with the new science and ideas emerging in the middle of the 20th Century. Fascinated by the atom and nuclear physics in the wake of the first dropping of the atomic bomb in 1945, Dali sought to create a piece of art that reflected the idea that the entire universe was made up of atoms, between which there was a great deal of space or emptiness, and created this portrait of his wife in response. Also influenced by classical mythology, the painting appears to be one of Dali’s more straightforward to interpret, but is no less impressive for the fact.